In response to a flurry of some two dozen emails from a Rajneesh disciple, major additions pro and con were made to this webpage mainly from Aug. Some of these selves or persons beautifully display a garden radiant with wholesome virtues While other selves, through some kind of Divine whimsy, display lovely flowers mixed in with lots of weeds! Yet everyone is, at heart, quite innocent, utterly Divine.
Benedict's Rule for Today?
It was C. This was to be one of the great pivot points of history. The decades since Vatican II have seen a marked increase in the number of Oblates and associates—those with formal ties to monastic communities who apply the Rule of Benedict to married or single life outside the monastery.
In continuity with these developments, this Monastic spirituality in the 21st century essay considers three relevant applications of Benedictine insight for those seeking to forge for themselves a way of life following Jesus in the contemporary Western context.
Contemporary Western society is characterized by both a high degree of mobility and a deep individualism, both of which, many have argued, inhibit churches efforts to form Christians and embody the gospel. Neomonastics provide the most obvious example, making yearly renewals of commitment to their shared-residence fellowships, which are themselves deeply local.
Two approaches can be imagined, with innumerable expressions. First, one might resolve to remain in one place, one city or even one residence. While many will inevitably come and go, others will spend long years and this can approximate relational stability.
Moving to be nearer to family—those most enduring of relationships—can be seen in this light. The geographically stable might also seek lifetime employment in a single company, lifetime membership in a single church, even lifetime patronage at a single grocer or coffeehouse, all of which would result in increased stability in relationships.
A second contemporary approach to stability could take shape if a collection of friends decided that they wanted to spend their lives together. The expression of this relational stability could be as thin as a commitment to gather yearly for a weekend getaway, or as thick as a vow to always live in the same neighborhood, and make any moves en masse.
It should be noted that steps toward either relational or geographical stability would increasingly leave one out of step with the mainstream as job offers that others deem too-good-to-refuse are passed up and the tug of white flight is resisted.
We have to learn to take the raw materials of our lives and turn them into the stuff of sanctity. The people in our lives are the people who will test our virtues, our values, and our depth.
Many seemingly believe that since God is everywhere, work is holy and people are ambassadors of the divine, there is little need for rest, solitude, prayer or scripture. It should be obvious, but it is oddly overlooked, how central prayer and scripture are to Benedictine spirituality.
Indeed, Benedict calls for four dedicated hours of prayer and three hours of reading and reflection daily. Its reflectivness offers the possibility of integrating the fragmented pieces of our lives.
In lectio divina, scripture is approached meditatively and reverently and the intention of the reading is affective rather than cognitive.
Time must be set aside. Many, even Protestants, are experimenting with praying the divine hours, as fresh titles attest. While this practice, as I have learned firsthand, is often used inappropriately as a gauge of spiritual health and maturity, it no less has much to commend it.
Whether they elect to pray the hours or keep a quiet time, or follow another disciplined pattern of prayer and scripture, contemporary disciples who wish to integrate the wisdom of Benedictine spirituality into their lives will have to set aside dedicated time for these central practices.
The Benedictine wisdom we have surveyed is both timeless and timely. Relationships have always been and will always be a primary means of grace, and the Benedictine practice of stability capitalizes on this fact—something of particular relevance to our hyper-mobile society.
May Benedictine wisdom find expression today in Christians and churches who exercise these practices and therein find the God Benedict knew to be everywhere.
Related Posts Not Quite Neomonastic: The School of Prayer: Wisdom Distilled from the Daily: Living the Rule of St. Monk Habits for Everyday People:"All of us, at some time or another, have felt stirrings of what the monk aspires," Bucko and McEntee write in the manifesto.
"We have all had moments of 'transcendence,' moments of deep passion. A thematic bibliography of the history of Christianity.
Most people must spend the lion’s share of their lives engaged in the mundane tasks of daily life—working, eating, conversing—and Benedict challenges us to discover God’s presence even here, even in the 21st century.
Later in the day I read an essay by David Gushee that challenged our national observance of Martin Luther King’s birthday.
Even as we celebrate a call to service and a dream of a color-blind America, David reminded his readers that Dr. King wasn’t killed because he believed in service and had a dream about a color-blind America.
History Specialist | History Major | History Minor; Combined Degree Program (CDP) in Arts and Education: History (Major), Honours Bachelor of Arts/Master of Teaching; History Courses. Judaism, monotheistic religion developed among the ancient r-bridal.comm is characterized by a belief in one transcendent God who revealed himself to Abraham, Moses, and the Hebrew prophets and by a religious life in accordance with Scriptures and rabbinic traditions.
Judaism is the complex phenomenon of a total way of life for the .